It is a sacred book for Hindu devotees of Goddess Lalita Devi, who is regarded a manifestation of the Divine Mother ( Shakti), and is thus employed in the worship of Durga, Lakshmi, Parvati, Kali, Bhagavati, and other goddesses. Similarly, each Divine name in the Sahasranama alludes to a different trait or quality of the Divine. We remember the fragrance of a sandalwood tree when we think of it. We chant 1,000 names of the Divine Mother in the Lalitha Sahasranamam. For Trisati and Sahasranama, Sree Adi Sankaracharya and Sree Bhaskararaya provided interpretations. In the form of Sree Chakra, it contains details regarding the creation of Sreepura. The Goddess’s manifestation for the destruction of a demon named Banasura is described in the Lalitha Purana. Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.It is offered to the Agasthya Maharishi in the form of instructions given by Hayagriva, an avatar of Sree Maha Vishnu. A free consciousness is inherently joyous and vigorous because it is free of cravings and aversions and is well-founded in the Self. Lalitha is the Self’s exuberant, vibrant, and enthralling expression.
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